Philosophy and Love: From Plato to Popular Culture
Philosophy and Love introduces readers to philosophical reflections on love from Plato to the current. Bringing philosophy including renowned cultural research, Linnell Secomb presents an attractive and fascinating account of theories of affection all through background. alongside the way in which, reflections on same-sex wish, cross-cultural love, and net romance are thought of opposed to the guidelines of Nietzsche, Beauvoir, Irigaray, Derrida, and Fanon, and different modern cultural commentators at the human situation. The paintings additionally appears to be like at cultural productions of affection starting from Sappho to Frankenstein by means of targeting archetypal tales of affection and love long gone flawed. Philosophy and Love unearths an ethics and politics of affection that discloses the paradoxes, conflicts, and depth of human love relations.
definitely relocating fast towards, women’s complete equality and freedom. The representations of either the married lady, and the mistress, within the moment intercourse break our fantasies of princess weddings and happyever-after marriages. For Beauvoir the heterosexual couple are enchained in a master–slave dialectic of recent love. the fellow as independent sovereign breadwinner is trapped via the relative dependency of his associate, whereas the girl, restricted through this dependency, ‘makes a weapon of her weakness’.
Gabrielle, a ‘trophy’ spouse saved via her husband, Carlos, seems first and foremost to be a bimbo-in-bondage to her marriage. yet, as quickly turns into obvious, she refuses to acquiesce to his expectation that she turn into definitely the right docile thankful spouse and instantly embark on baby-making. Defying his insistence that she produce young children she pursues an affair with their younger gardener John. She doesn't worship Carlos as a god, doesn't enslave herself to him, and pursues her personal pleasures and pursuits.
Ceaseless trajectory of affection. Virginia Woolf’s depiction of Orlando in her novel may be learn as a extra radical extension of Irigaray’s conceptions of loving indirection and distinction. the radical should be interpreted as Orlando’s prolonged look for extra past the confines of traditional existence. He and he or she pursue a variety of initiatives, have interaction with different teams and cultures and sessions, and show a number of wishes and obsessions, making an attempt regularly to reinforce and expand the studies not just of.
That philosophy capacity love of considering, Nancy’s reversal of the phrases calls for us to appreciate that this is often so simply because ‘thinking is love’. This inversion reframes and enriches the belief of philosophy, that's now not easily love of notion, yet a considering that's love itself. HEARTBEAT – HEARTBREAK In ‘Shattered Love’ Nancy doesn't simply give some thought to philosophy as love of pondering but in addition at the ethics, politics and phenomenology of affection. He writes of the fibres of and the thrashing of the.
Passionate, 2, 16–17, 19–23, 31–4, 111, 142–3, 153–4 paternal, fifty eight, sixty four, 147, 148 as performativity, three, 7, 56–7, 121 Platonic, 2, 23 174 Philosophy and Love love (continued) and politics, four, 7, nine, 58–9, 62–3, 65–8, eighty three, 142, a hundred and forty four as projection, ninety eight, 124 reciprocal, eight, 60, 70, seventy five, ninety two, 103, 122 as reunion, 10, 36 romantic and romanticised, three, nine, 24, 29, fifty seven, ninety two, 110–11, 113, a hundred and fifteen, 119, 123–5, 134, a hundred forty five Sapphic, 2; see additionally same-sex love; Sappho as self-love, 144–5, 147 sentimental, 2, eight, sixty five, 111,.