Renaissance and Reform in Tudor England: The Careers of Sir Richard Morison (Oxford Historical Monographs)
Sir Richard Morison (c.1513-1556) is better referred to as Henry VIII's such a lot prolific propagandist. but he was once additionally an finished student, baby-kisser, theologian and diplomat who was once associated with the prime political and spiritual figures of his day. regardless of his prominence, Morison hasn't ever acquired a whole old therapy.
Based on huge archival study, Renaissance and Reform in Tudor England offers a well-rounded photo of Morison that contributes considerably to the wider questions of highbrow, cultural, non secular, and political heritage. Tracey Sowerby contextualizes Morison inside every one of his careers: he's regarded as a propagandist, flesh presser, reformer, diplomat and Marian exile. Morison emerges as a extra influential and unique determine than formerly thought.
10v , Cicero, Brutus forty-one; Invective, Biir , Cicero, Letters to Atticus; SP6/4, fo. 67r–v . ¹²⁰ See for instance SP1/112, fo. 181r [LP XI 1481]. The student 35 the footsteps not only of Cicero, but in addition of many Italian humanists.¹²¹ furthermore, Morison’s perspectives on language have been surely inﬂuenced by way of the revival of Quintilian’s rules up to fresh advancements in philological tools. A familiarity with quite a lot of theological authors is clear in Morison’s works. His Treatise at the.
family or an attendant ¹ T. Tanner, Biblioteca Britannica-Hibernica (London, 1748), 532; A. wooden, Athenae Oxonienses, 1500–1714 (Oxford, 1813–20), i. 239; J. A. Venn, Alumni Cantabrigienses (Cambridge, 1924), I. iii. 216; J. Berkenhout, Biographia literaria (London, 1777), i. 467–8. ² Berkowitz, 123, 124, a hundred and forty. this can do not more than help the knowledge amassed within the 1634 visitation of Hertfordshire, which identiﬁed Morison’s father as Thomas Morison, previously of Chardwell, Yorkshire.
Apomaxis, Xir–v . ⁹² Ibid., Oir . ⁹³ Ibid., Viiir . ⁹⁴ Ibid., Vivr ; McEntegart, League of Schmalkalden, ninety three. ⁹⁵ Apomaxis, aiir –ivv . The Propagandist: half 1 fifty nine Vives and Melanchthon had expressed both beneficial opinions.⁹⁶ even supposing the tracts justifying the Royal Supremacy have been separate works, facing diversified elements of the Supremacy and its outcomes, their usage of the Collectanea satis copiosa lent them an important coherence. The argument of the Apomaxis and its.
Humanists shared an analogous social, fiscal or political values,⁶ simply because this ‘problem’ used to be endemic to humanism itself. yet Morison will help to explain simply how various and colourful early Tudor highbrow tradition was once, and a few of the inﬂuences that made it so. Ever because the e-book of McConica’s seminal research of English humanists the historiography of Tudor highbrow tradition has been ruled via assessing the inﬂuence of Erasmus’ rules in England. McConica observed the ethical philosophy of.
at the moment ‘a greate nombre of your poore subiectes for loss of educating be ignorante within the wisdom of god’.⁵⁷ Morison’s obstacle that bishops fulﬁl their pastoral services used to be found in his theological writings and was once shared by way of a couple of contemporaries together with Hugh Latimer.⁵⁸ The Royal Supremacy raised problems with the connection among church and kingdom that had ramiﬁcations for English legislations. most glaringly, it intended that England needed to verify how one can deal with canon legislations now that it no.