Symbolic Structures: An Exploration of the Culture of the Dowayos
Many opposing theories were elaborated by means of assorted anthropologists in an try to clarify the character of symbolism. during this paintings Nigel Barley makes use of a specific ethnographic case to ascertain the relevance and barriers of those current theories and to advance a brand new replacement procedure which pulls on parts of linguistics and folkloristics at one time ignored by way of symbolic theorists. The booklet is an in depth examine of the symbolic universe of the Dowayos of north Cameroon, as displayed of their ritual and ideology. contemplating issues as different as their oral literature, their fabric tradition and their fairs, Dr Barley's research develops through unfolding sequentially a map of the symbolic constructions that underlie Dowayo tradition and form their apperception of the area approximately them. This booklet should be really priceless for college students. it's going to additionally curiosity all anthropologists excited by the research of symbolism and with the appliance to anthropology of types derived from linguistics and folklore.
calls for nearer examine. whilst a guy kills a leopard, the physique is back to the village and skinned. the surface is a important ownership and wanted for the rites of circumcision. the top is positioned no longer at the wagle (see fig. 24), now not at the namyaagyo, yet at the dove (fig. 30). this can be a Y-shaped piece of kdbrio wooden organize in the midst of the general public position. it's erected for 3 purposes in simple terms — for the skull-festival, for the slaying of an intruder and for the killing of a leopard. A.
finish of a harvest, a Dowayo 'true cultivator' keeps a number of of the best stalks of millet unthreshed, i.e. their 'heads' are nonetheless connected. those can be put to start with within the granary and sown first subsequent 12 months. in this time, they are going to be saved in intimate touch with a man's 'seed bag' (dootsaayo). those are possessed by means of many males involved to domesticate good and comprise treatments to make sure sturdy harvests. i used to be capable of research the contents (fig. forty two) of a few those whereas in.
at the grounds of the disease of the latter. even if one's father doesn't must be a clown to take in this position, one son will in most cases purchase the appropriate from his father. If the sorcerer services with the clown, then so do the brothers of circumcision. At either the 'bow-sticking' and skull-festivals, it's the brothers of circumcision and clowns who contact the damaging own results of the useless and contact their skulls. even supposing there'll be joking every time a clown is working, this can be.
go back to the village. because the boys input the ladies beat them. the lads current beer to the boys who have been their 'husbands', and who're henceforth referred to as 'father'. (1) the following day, or later an identical day, they put on striped blue and white skirts, jewelry, necklaces and a change with which they beat their brothers of circumcision. The knives have a crimson deal with made up of the surface of the red-headed agama lizard (nankaryo). round their chests, they put on burial textile and a wide bag of arrows. of their.
Normality inside a given tradition. hence, on the subject of nutrition classifications alluded to above, the conventional constitution of Dorze ethnocuisine is resubmerged within the morass of 'ethnographic heritage' as though Levi-Strauss (1964), Leach (1964), Tambiah (1969) and Douglas (1975) had by no means written. via now, many well-documented situations were tested, going again no less than to Needham (1962), exhibiting how features of tradition that 10 Symbolism and the punctuation of tradition eleven could rather be assigned to.