The Islamist: Why I Became an Islamic Fundamentalist, What I Saw Inside, and Why I Left
The actual tale of 1 man's trip to Islamic fundamentalism and back
Raised in a religious yet quiet Muslim group in London, at 16 Ed Husain used to be provided with an exciting political interpretation of Islam referred to as fundamentalism. Lured through those rules, he dedicated his existence to them. 5 years later, he rejected extremism and attempted to come back to a regular lifestyles. yet quickly he learned that Islamic fundamentalists pose a possibility that almost all people-Muslim and non- Muslim alike-simply do not understand.
according to first-hand reports and written with pervasive readability, The Islamist grants a unprecedented within glimpse of the devious tools used to recruit new contributors, and gives profound perception into the charm fundamentalism has for younger Muslims within the Western international.
Scholar-saint whose renowned tomb within the village of Nawa I had visited in Syria. The Hizb hoped that learn might instil spirituality, but that's the paintings of residing religious masters. however the Hizb used to be now not sufficiently humble to profit from those residing masters, for that will suggest sitting on the ft of Muslim scholar-saints who approve of, and in lots of circumstances are associated with, the very governments that the Hizb needs to overthrow. nonetheless, i used to be happy that the Hizb had at the very least now moved past.
Poorer Muslims in Africa after which invite different non-Muslim countries to Islam. in the event that they settle for, we'll alleviate their poverty too.’ I persevered to question David, and he fired off responses. His skill to respond to any query that I positioned to him, his brimming self belief, and radical imaginative and prescient for a destiny international order have been appealing to me, a disappointed teenage Islamist. We mentioned the clash in Bosnia, and the silence of Western and Muslim governments within the face of Serb atrocities. ‘Put it this.
occasions, we went there en masse to ‘drop our prayers’. (The Hizb bred a tradition that prayers have been a burden, to be ‘dropped’.) the 1st time I entered the East London mosque with Omar Bakri, YMO individuals amassed quick to work out what we might do. I had deliberate just to input, pray, and go away; Omar, besides the fact that, used to be uncontrollable. whilst he began to tackle the congregation the mosque caretaker ordered him to prevent. ‘But we're worshipping God! we're talking approximately Islam, in a mosque. this isn't.
The urgency of khilafah, and allotted leaflets. The East London administration had thrown out Omar Bakri, yet at Regent’s Park we nonetheless had unfastened rein. We have been in a position to converse within the prayer corridor at any time of our deciding upon. The demonstrations in Slough and vital London have been addressed via Omar Bakri. I watched him as he walked tirelessly regardless of his limp, sustained after an damage battling the Israelis in Beirut within the Eighties. We won remarkable publicity in groups around the nation with.
Classical Muslim assets for myself. Had I been duped by means of either Jamat-e-Islami and Hizb ut-Tahrir of their deployment of Arabic? Like many Muslims, I had learnt from a tender age find out how to learn and pronounce Arabic phrases, yet I had no suggestion what these phrases intended. What i didn't notice used to be that even in attempting to set my brain unfastened, i used to be taking steps that Islamists take: going direct to divine textual content with no scholarly tips, believing that I, with the mere knowing of a language, may well interpret.