The Therapy of Desire: Theory and Practice in Hellenistic Ethics
Martha C. Nussbaum
The Epicureans, Skeptics, and Stoics practiced philosophy now not as a indifferent highbrow self-discipline, yet as a cosmopolitan paintings of grappling with problems with day-by-day and pressing human value: the phobia of dying, love and sexuality, anger and aggression. Like medication, philosophy to them was once a rigorous technological know-how aimed either at realizing and at generating the flourishing of human lifestyles. during this attractive ebook, Martha Nussbaum examines texts of philosophers dedicated to a healing paradigm--including Epicurus, Lucretius, Sextus Empiricus, Chrysippus, and Seneca--and recovers a beneficial resource for our ethical and political considered today.
most likely alludes to persuasive speech normally, to not sophistical or philosophical argument. Logoi , he says, like medications (pharmaka) have the ability to “stop worry and remove grief and engender pleasure and raise fellow feeling” (14). there's, besides the fact that, a few stream right here towards the later use of the analogy: for his logoi are, most likely, neither non secular nor poetic nor in any feel tradi tional. And his complete speech— which essentially makes an attempt, as a complete, to provide an illustration of.
via argu ments, utilizing the appearances as our witnesses and criteria [paradeigmasi]. For it might be better of all if all people may perhaps come into an obvious communal contract with what we will say, but when now not, that every one should still agree indirectly. And this they'll do in the event that they are led conscientiously until eventually they shift their place. for everybody has whatever of his personal to give a contribution to the reality, and it's from those that we move directly to supply a kind of demonstration approximately these items. For from.
Stoic reaction to a Cultural Dilem m a.” O x fo rd reports in A ncient P h ilosop h y thirteen: 2 three 1 -6 7 . A revised ver sion, entitled “E ros and moral Norms: Philosophers reply to a Cultural Dilem m a,” seemed in Nussbaum and Sihvola (2002) five five -9 four . --------- . (1997a). Cultivating H um anity: A C lassical D efen se o f R efo rm in L ib period l E d u ca tio n . Cambridge, Mass. --------- . (1997b). “Kant and Stoic Cosmopolitanism.” Jo u r n a l o f P olitical P h ilos op h y five: 1 -2 five ;.
those that should not have the time or the adventure to paintings in the course of the aspect of his arguments, digest and memorize epitomes of the main impor tant Epicurean conclusions. The surviving 3 letters are such epitomes. All 3 commence via asserting Epicurus’ choice to arrange a short and simply remembered precis of the valuable doctrines on a subject; and this precis of “elements” is explicitly directed to the scholar who doesn't move additional, in addition to the person who does. Even for the person who does,.
Tirelessly and with no conceitedness or defensiveness, his willingness regularly to topic his rules to the looking out scrutiny of argument, his mix of exacting textual wisdom with philosophi cal dedication and of either with social compassion— all this has been exemplary for me, as for therefore many others. And the heat and help of his friendship, the way in which his loving irony may remove darkness from own in addition to philosophical perplexities— all this supported me in additional methods, I think, than i do know.